According to Yiyi Lu, discussing the reconstruction of Chinese civil society:[251], In December 2015, the Chinese Folk Temples' Management Association was formally established with the approval of the government of China and under the aegis of the Ministry of Cultural Affairs. The arrival of the Persian missionary Alopen in 635, during the early period of the Tang dynasty, is considered by some to be the first entry of Christianity in China. Folk (or popular) religion negotiates the relationship of the individual, the family, and the local community with the spirit world by means of beliefs and practices that are transmitted outside the canonical scriptural traditions of China. Citizens of the People's Republic of China enjoy freedom of religious belief. For example, the highest goddess in Chinese folk religion. "The belief in Tian (Heaven) as the great ancestral spirit differed from the Judeo-Christian, and later Islamic belief in a creator God". "Tian", besides, became more associated to its meaning of "Heaven" as a paradise or the hierarchy of physical skies. Confucianism and Taoism (Daoism), later joined by Buddhism, constitute the "three teachings" that have shaped Chinese culture. As of 2010 approximately 5% of the population of Macau self-identifies as Christian, predominantly Catholic.[163]. In 731 a Manichaean priest was asked by the current Chinese emperor to make a summary of Manichaean religious doctrines, so that he wrote the Compendium of the Teachings of Mani, the Awakened One of Light, rediscovered at Dunhuang by Aurel Stein (1862–1943); in this text Mani is interpreted as an incarnation of Laozi. No state organ, public organization or individual may compel citizens to believe in, or not to believe in, any religion; nor may they discriminate against citizens who believe in, or do not believe in, any religion. Chinese religions are polytheistic, meaning that many deities are worshipped as part of what has been defined as yǔzhòu shénlùn (Chinese: 宇宙神論), translated as "cosmotheism", a worldview in which divinity is inherent to the world itself. The video appears to show a statue of the Yellow Emperor being toppled. Across China, Han religion has even adopted deities from Tibetan folk religion, especially wealth gods. [41] As the Zhou reign collapsed, traditional values were abandoned resulting in a period of moral decline. China is a Multi-Religious Country With Taoism, Buddhism, Islam, Protestantism, and Catholicism. They (txiv neeb) regard Siv Yis as their archetype and identify as him when they are imbued by the gods. Confucius (551–479 BCE) appeared in this period of political decadence and spiritual questioning. 民族宗教 mínzú zōngjiào), or even "Chinese religion" (中華教 Zhōnghuájiào) and "Shenxianism" (神仙教 Shénxiānjiào), as single names for the local indigenous cults of China. Scholar Kenneth Dean estimates 680 million people involved in folk temples and rituals. [132] The latter two provinces were in the area affected by the Taiping Rebellion, and Zhejiang along with Henan were hubs of the intense Protestant missionary activity in the 19th and early 20th century. The Classic of Poetry contains several catechistic poems in the Decade of Dang questioning the authority or existence of the God of Heaven. [317]:28, Starting in the 1990s there has been a revival of Shin Buddhism among the Chinese, which has taken a formal nature with the foundation of the Hong Kong Fǎléi Niànfóhuì (香港法雷念佛会) in 2000,[317]:37 followed by the Fuzhou Fǎléi Niànfóhuì (福州法雷念佛会) founded in 2006 and the Shaanxi Fǎléi Niànfóhuì (陕西法雷念佛会) founded in 2010. During his early political career in the 1980s, Xi was the secretary of Zhengding County in Hebei, where he allied himself with Chan master Youming and helped the reconstruction of the county's Buddhist temples, explicitly expressing interest towards Buddhism. Religions that were deemed "appropriate" and given freedom were those that entailed the ancestral tradition of consolidated state rule. They are local gods and deified ancestors of the Bai nation. [378]:133–134 According to the Tamil text Śaivāgama of Pashupata Shaivism, two of the eighteen siddha of southern Shaktism, Bogar and Pulipani, were ethnically Chinese. [352], Christianity (基督教 Jīdūjiào, "religion of Christ") in China comprises Protestantism (基督教新教 Jīdūjiào xīnjiào, "New-Christianity"), Roman Catholicism (天主教 Tiānzhǔjiào, "religion of the Lord of Heaven"), and a small number of Orthodox Christians (正教 Zhèngjiào). According to the Chinese General Social Survey of 2012,[166] about 2.2% of the total population of China (around 30 million people) claims membership in the folk religious sects, which have likely maintained their historical dominance in central-northern and northeastern China.}} Manichaean properties were confiscated, the temples were destroyed, the scriptures were burnt and the clergy was laicised, or killed, as was the case of seventy nuns who were executed at the Tang capital Chang'an. However, Buddhism survived the persecutions and regained a place in the Chinese society over the following centuries. These "spirits" are associated with stars, mountains, and streams and directly influence what happens in the natural and human world. [78], The City God is a protector of the boundaries of a city and of its internal and economic affairs, such as trade and elections of politicians. Chinese folk religion is composed of a combination of religious practices, including Confucianist ceremonies, ancestor veneration, Buddhism and Taoism. [224], Taoism has been defined by scholar and Taoist initiate Kristofer Schipper as a doctrinal and liturgical framework for the development of indigenous religions. Confucians experience the sacred as existing in this world as part of everyday life, most importantly in family and social relations. This era, sometimes considered a Golden Age of Islam in China, also saw Nanjing become an important center of Islamic study. They draw out the ten thousand things". Churches with their high steeples and foreigners' infrastructures, factories and mines were viewed as disrupting feng shui ("wind–water" cosmic balance) and caused "tremendous offense" to the Chinese. |image4=Buddhism in China (China Family Panel Studies 2012).png|caption4=Buddhism[168] In earlier China, Taoists were thought of as hermits or ascetics who did not participate in political life. With the end of the Second World War and of the Manchu Country (Manchukuo) in 1945, and the return of Manchuria to China under the Kuomintang, Shinto was abolished and the shrines were destroyed. Low response rates, non-random samples, and adverse political and cultural climates are persistent problems. The study analysed the proportion of believers that were at the same time members of the local section of the Communist Party of China, finding that it was exceptionally high among the Taoists, while the lowest proportion was found among the Protestants. Shangdi is identified with the dragon, symbol of the unlimited power (qi),[19] of the "protean" primordial power which embodies yin and yang in unity, associated to the constellation Draco which winds around the north ecliptic pole,[13] and slithers between the Little and Big Dipper (or Great Chariot). [47], The short-lived Qin dynasty, started by Qin Shi Huang (r. 247–220 BCE), who reunified the Warring States and was the first Chinese ruler to use the title of "emperor", chose Legalism as the state ideology, banning and persecuting all other schools of thought. Confucius saw an opportunity to reinforce values of compassion and tradition into society. CFPS 2014 found that 5.94% of the population declared that they belonged to "other" religious categories besides the five state-sanctioned religions. While the cult of Jigong spread far beyond its Hangzhou home base, the Patriarch of the Clear Stream (Qingshui Zushi) is an example of a regional deity that developed from the cult of an eleventh-century miracle-working Buddhist monk in Fujian province and remains largely confined to the Anxi area of Fujian and areas settled by Anxi emigrants in Taiwan and Southeast Asia. Since the 1990s, Taoism has been well-developed in the area. These may be deities of the natural environment or ancestral principles of human groups, concepts of civility, culture heroes, many of whom feature in Chinese mythology and history. [175], Han Chinese culture is marked by a "harmonious holism"[176] in which religious expression is syncretic and religious systems encompass elements that grow, change, and transform but remain within an organic whole. [208] Shen and ancestors (祖 zǔ) are agents who generate phenomena which reveal or reproduce the order of Heaven. [311] The cult of Genghis is also shared by the Han, claiming his spirit as the founding principle of the Yuan dynasty.[340]:23. Folk religion adherents are concentrated in the northeastern provinces and central plains of the country. Ren is translated as "humaneness", or the essence proper of a human being, which is characterised by compassionate mind; it is the virtue endowed by Heaven and at the same time what allows man to achieve oneness with Heaven—in the Datong shu it is defined as "to form one body with all things" and "when the self and others are not separated ... compassion is aroused". Dongba followers believe in a celestial shaman called Shi-lo-mi-wu, with little doubt the same as the Tibetan Shenrab Miwo. Most Chinese people don’t belong to any religious organizations, but that doesn’t mean they don’t pray to or worship any Gods. For instance, of the twenty-eight registered churches of Yanji, only three of which are Chinese congregations, all the Korean churches have a male pastor while all the Chinese churches have a female pastor. China's rich history has developed over several millennia, and religion has been central to Chinese culture throughout various stages of history. [309] In the 2000s and 2010s, the influence of Chinese Buddhism has been expressed through the construction of large-scale statues, pagodas and temples, including the Great Buddha of the Central Plains, the second highest statue in the world. The second use is "spirits" or "gods"—the latter written in lowercase because "Chinese spirits and gods need not be seen as all-powerful, transcendent, or creators of the world". [149]:92 Also Confucian churches and jiaohua organisations have historically found much resonance among the population of the northeast; in the 1930s the Universal Church of the Way and its Virtue alone aggregated at least 25% of the population of the state of Manchuria[155] and contemporary Shandong has been analysed as an area of rapid growth of folk Confucian groups. The two major festivals involving ancestor worship are the Qingming Festival and the Double Ninth Festival, but veneration of ancestors is held in many other ceremonies, including weddings, funerals, and triad initiations. By the seventh century, this new view of the afterlife had already gained some acceptance, and in the following centuries new texts and liturgies for its propagation and ritual negotiation emerged. [218] However, the term zōngjiào—instead of separation—emphasises communication, correspondence and mutuality between the ancestor and the descendant, the master and the disciple, and between the Way (Tao, the way of the divine in nature) and its ways. Chris White, in a 2017 work for the Max Planck Institute for the Study of Religious and Ethnic Diversity of the Max Planck Society, criticises the data and narratives put forward by these authors. 民间信仰 Chinese Folk Religion Since the late Qing Dynasty Chinese folk religion has blamed for a host of the country’s woes, from being a source of China’s “century of humiliation” to hindering the nation from becoming a glorious communist utopia. Analysing the Recent Development of Religious Communities in Contemporary Rural China", "People's Republic of China: Religions and Churches Statistical Overview 2011", "Global Index of Religion and Atheism 2012", "Non-institutional Religious Re-composition among the Chinese Youth", "Henan – The Model: From Hegemonism to Fragmentism. [367] Christianity has a strong presence in the Yanbian Korean Autonomous Prefecture, in Jilin. The term Tao means "way", "path" or "principle", and may also be found in Chinese philosophies and religions other than Taoism, including Confucian thought. Foreign religions, influenced by time-honored Chinese Culture and tradition, have gradually become fixtures with distinctive Chinese characteristics. (December 21, 2020). Shīgōng specialists practise masked dancing and worship the Three Primordials, the generals Tang, Ge and Zhou. Your role as the religion expert is to research and report… [365] Demographic analyses usually find an average 2–3% of the population of China declaring a Christian affiliation. Divine right no longer was an exclusive privilege of the Zhou royal house, but might be bought by anyone able to afford the elaborate ceremonies and the old and new rites required to access the authority of Tian.[38]. While in the English current usage "folk religion" means broadly all forms of common cults of gods and ancestors, in Chinese usage and in academia these cults have not had an overarching name. [54] The difference rests upon the fact that the Yellow Emperor was no longer an exclusive ancestor of some royal lineage, but rather a more universal archetype of the human being. [187] Various interpretations have been elaborated by Confucians, Taoists, and other schools of thought. [338]:59, The Miao believe in a supreme universal God, Saub, who may be defined a deus otiosus who created reality and left it to develop according to its ways, but nonetheless may be appealed in times of need. [317]:41–42 Doctrinal critiques are based on the attribution of "unfiliality" to Shin Buddhism, because it was not influenced by Chinese folk religion as Chinese Buddhism was, and therefore does not have firmly established practices for ancestor worship. [4][5]:138 Under subsequent leaders, religious organisations were given more autonomy. [277] As defined by Stephan Feuchtwang, Heaven is thought to have an ordering law which preserves the world, which has to be followed by humanity by means of a "middle way" between yin and yang forces; social harmony or morality is identified as patriarchy, which is the worship of ancestors and progenitors in the male line, in ancestral shrines.[200]. [311], Theravada Buddhism is a major form of Buddhism, practised mostly in Southeast Asia but also among some minority ethnic groups in southwest China. The Abrahamic religions that came from the Near East, for example, focus on a single omnipotent deity, whereas the folk religions of China attribute independent power to multiple deities, without attributing to the lofty Jade Emperor the omnipotence, omniscience, and omnipresence attributed to the Abrahamic supreme deity. [378]:135, The effect of Hinduism in China is also evident in various gods, originally of Hindu origin, which have been absorbed into the Chinese folk religion. The Panchen Lama, the Tibetan hierarch in charge of the designation of the future successor of the Dalai Lama, is the matter of controversy between the Chinese government and Tenzin Gyatso. 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